The most comprehensive effort we’ve yet made to capture the experience of a climb. This is a viaduct in Aotearoa New Zealand. The edit features two separate perspectives: the climber’s point of view and that of an observing drone.
Part One: Someone Up There [0:00] Climbing has always created certain vistas of landscapes which would otherwise remain unseen. Climbing is also a human experience. A landscape is transformed into an obstacle by the simple fact that there is someone finding their way up there. This edit is a chance for the viewer to watch as one human watches another human navigating a landscape.
Part Two: Within Our Grasp [8:40] It is natural for us to reach for whatever lies within our grasp. POV videography allows someone to reach on behalf of others. Thanks for accompanying us as we reach for new experiences.
Part Three: A Delicate Crossing [17:38] Ahead is a native timber walkway too perished to be trustworthy; to the left is a steel guttering constructed 1896—1902, to the right a loose-hanging cable that is more a comfort than a protection; below are steel girders ranging from a little over a foot’s width to a little under, and below them nothing but airspace behind which a charcoal-blue tinted river glints among a green landscape.
Elvis was the tender age of 19 when he recorded “That’s Alright Mama” in “a new, distinctive style” on the Sun label. Many of the arrivals at this commune founded in 1973 were of a similar age, seeking to live in a new, distinctive style under the sun. A painter’s easel stands overlooking the hillside on which the communal meeting house was built, and the nearby house still contains once-cherished paintings and art books.
This former rail tunnel has sat abandoned since 1900. It is now three-quarters buried by the earth, and half-flooded. Distinctive arrow imprints on the red and brown clay bricks indicate the presence of prison labourers in its construction. Prisoners serving terms with hard labour wore arrows on their uniforms to visually distinguish them from civilian workers, and they marked their handmade bricks with arrows, as a kind of self-portrait. Finding this tunnel was a team effort involving anecdotes from rail workers, hand-drawn maps of enthusiasts, and – finally – simply groping through thick vines in search of the source of faint sounds of trickling water. The entrances are completely obscured in dense overgrowth. The thrill of finding something so untouched for so long is indescribable.
Driving rural back roads in the Waitomo region, we came across several well-worn former abodes. Interestingly to us, many a collapsing farmhouse had a companion tree somewhat alleviating its loneliness, presumably planted by its former occupants.
The current temporary closure of this commercialised geothermal area in the North Island of New Zealand allowed us to capture nature steadily continuing its activity in the peaceful absence of human occupation. According to Māori legend, New Zealand’s geothermal areas were created by two ember-bearing travellers – not on the sea, but through the earth. The two sisters of ocean navigator Ngātoro-i-rangi heard his call for their help from the midst of a blizzard at Mount Tongariro. They loaded six kete baskets with glowing embers and summoned Te Pupu and Te Hoata – the subterranean goddesses of fire – to deliver them to their imperilled brother. The goddesses dived deep into the earth and carried the baskets of heat from Hawaiiki (the Polynesian homeland) to Aotearoa. Each time the goddesses surfaced on their voyage they left a trail of embers, creating geothermal sites at Whakaari (White Island), Moutohorā (Whale Island), Rotoiti, Tarawera, Rotorua, Ōrākei Korako, Wairakei and Tokaanu. By the time they reached Ngātoro-i-rangi at Ketetahi, Tongariro, only one kete of fire remained to save his life.
We found this broken time capsule of creativity temporarily parked on the edge of a highway awaiting its inevitable and imminent collapse. A book on surrealist photography set the tone for the video edit.
Among the many artefacts left behind at the closure of this masonic centre, one of the more interesting was a typed script for a masonic ceremony. Attempting to decode the script with its mysterious redactions and abbreviations was a fun challenge. It appears that a candidate for a degree of freemasonry is given the role of Third Sojourner in a play acted out over the chessboard-tiled floor. Three sojourners have recently come out of captivity in Babylon, and offer their masonry skills acquired during forced labour to the Sanhedrin – an assembly of Jewish rabbis – to assist with building the second temple of Solomon. After convincing the Sanhedrin of their genuine intentions, they are employed and dispatched to the site of the build. They are given rudimentary tools – a pickaxe, shovel and crowbar, safety ropes and explicit instructions to keep secret any artefacts they uncover from Solomon’s first temple, which according to Jewish tradition was destroyed by Nebuchadnezzar II in 587 BCE. Unsurprisingly, they do make a string of discoveries in a plot as preordained as an episode of CSI: a pickaxe loosens up the earth and reveals a hollow sound beneath; a shovel clears away the earth to uncover the crown of a stone arch; its central keystone has a ring attached; a crowbar happens to perfectly fit that ring and allows the keystone to be lifted to reveal an engraving on it signposting a path to hidden treasure; lots are drawn to determine which sojourner descends into the dark cavity with the rope “cable tow” around his waist in case he meets danger and needs to be hauled up by his companions; the air he finds below is indeed poisonous and the dark is pervasive, so they wait for the illumination of the rising sun and the dissipation of the foul air; the second sojourner descends and retrieves a scroll (which according to another online source is the last remaining copy of a book of holy law hidden during Nebuchadnezzar’s siege of Jerusalem); the three sojourners bind themselves to secrecy, and led by the third sojourner they make one final descent as the sun reaches its high meridian; they find a beautiful subterranean chamber and another arch made of marble, banners bearing names, and other peculiar “signs”.
As the three sojourners close up the vault, obscure its point of entry, and resolve to return the scroll, a hand drawing of the underground chamber and word of their other discoveries to the Sanhedrin, they demonstrate values and practices considered worthy of a freemason. In many respects these values and practices are not dissimilar to the ways of urban explorers. We understand the thrill of discoveries made while fossicking through the forgotten, dark cavities of the modern city. We too make sure the whole crew gets out safe. Like freemasons we swear each other to secrecy, albeit somewhat less formally. And we can also exhibit a similar tribalism founded on knowledge mindfully shared and withheld.
A couple of old chimneys tower over an abandoned glass factory near the village of Krushevo, in the municipality of Sevlievo, in Gabrovo Province, northern central Bulgaria. Gunner thanks his generous and kind hosts, Nicola Miller and Jonathan Taylor.